赞美黄河的演讲稿
发布网友
发布时间：2022-07-26 21:45
共4个回答
热心网友
时间：2023-10-22 19:26
这是黄河，这是黄河在壶口咆哮！我被这壮观的气势惊呆了。黄河从远山中，不，是从天际中奔流而来。河水在宽阔的河床上，如同漂流的稠带，悠然、平缓地流动着。突然河床收缩了，由几百米猛然收缩成四五十米，然后从“壶口”喷射出去，跌入几十米深的河槽内，发出阵阵怒吼。而后，跌下去的河水翻起一个巨浪，这个巨浪还没有抛上天，另一个巨浪又压了下来。一个又一个巨浪把浪花激起几十米高，铺天盖地。浪花变成了了烟，变成了雾，变成了雨。站在岸边，我嗅到了雾雨带来的黄土泥腥气，雾雨打在了脸上、身上，立即变成了点点的黄泥。 我抬起头朝峡谷两边望去，似乎在寻找答案。一阵大风吹来，打断了我的思绪。大风顺着峡谷，卷起河床上的泥沙，吹打着人们。阵风过后，一切又显的那么的原始与宁静。我的思绪也随着风飘向了遥远的过去。茂密的森林，绿色的草原。从动物群中站起来的人类在这里，在黄河边的黄土上，经过漫长的进化，进入了农业文明的时代。刀耕火种的岁月，黄河号子的呼唤，和着这黄河奔涌的涛声，汇成了生命的旋律。但是，岁月的流失，雨水冲刷着高原，这高原变成了黄土塬，变成了黄土梁，变成了黄土峁，冲刷下来的雨水，裹着黄泥，沿着沟壑，汇入了这条河。这条河变黄了。黄河把大量的泥沙带向下游，凡是它经过的地方，泥沙就开始沉淀。于是，经过千百万年黄河泥沙的冲积，形成了富饶的华北平原。这就是黄土的奉献，这就是黄河的力量！
我望着这黄土的山，黄河的水，突然感到，千百万年来在默默奉献的黄土高原太累了，千百万年奔腾不息的黄河太累了。因为这黄土至今还在不断地造就着新的平原，这黄河至今还在用滚滚流动的乳汁哺育着中华民族，滋润着中华大地。不是吗？
热心网友
时间：2023-10-22 19:26
我望着这黄土的山，黄河的水，突然感到，千百万年来在默默奉献的黄土高原太累了，千百万年奔腾不息的黄河太累了。因为这黄土至今还在不断地造就着新的平原，这黄河至今还在用滚滚流动的乳汁哺育着中华民族，滋润着中华大地。不是吗？
参考资料：同上
热心网友
时间：2023-10-22 19:26
我望着这黄土的山，黄河的水，突然感到，千百万年来在默默奉献的黄土高原太累了，千百万年奔腾不息的黄河太累了。因为这黄土至今还在不断地造就着新的平原，这黄河至今还在用滚滚流动的乳汁哺育着中华民族，滋润着中华大地。不是吗？
热心网友
时间：2023-10-22 19:27
As in Egypt, Mesopotamia, and along the Ins River, Chinese civilization began within a major river valley. Modern China itself is a huge geographical expanse. Around 4000 BC, this huge area contained an almost infinite number of ethnic groups and languages. The course of Chinese history, however, is in part dominated by a single ethnic group and language. This history, in which a vast area populated by diverse ethnic groups became, over time, a more or less single culture, began in the Yellow River Valley.
The Yellow River is the northernmost of the major Chinese rivers. Directly to the south is the Yangtze River; south of the Yangtze is the West River; south of the West River is the Red River, much of which passes through modern-day Vietnam. Sometime around 4000 BC, when the area was much more temperate and forested, populations around the southern bend of the Yellow River began to practice agriculture. They sowed millet, but some time later, the Chinese began cultivating rice to the south, near the Huai River. These were a Neolithic, tribal people who used stone tools. We know also that they domesticated animals very early on, but they still continued as a hunter society as well. Remains of game animals are almost as common as domestic animals in these villages. We know almost nothing about them, for they left no records, and the life-blood of a people does not flow in the archaeological refuse they leave behind. We believe that tribal warfare was common and that they may have had some form of ancestor worship, but these are mere guesses.
The Three Cultural Heroes
In the Chinese version of history, however, history begins with three semi-mystical and legendary indivials who taught the Chinese the arts of civilization around 2800-2600 BC: Fu Hsi, the inventor of writing, hunting, trapping, and fishing; Shen Nung, the inventor of agriculture and mercantilism, and the Yellow Emperor (around 2700 BC), who invented government and Taoist philosophy (compare this history with the Hebrew version of the founding of civilization and its arts in Genesis, Chapter 3). While Western historians dismiss these Three Cultural Heroes as legend, they were regarded as historical fact for most of Chinese history.
The Sage Kings
The Chinese believed that the Three Cultural Heroes were followed by the Three Sage Kings, Yao (around 2350 BC), Shun (around 2250 BC), and Yu (rule began in 2205 BC). These Sage Kings ruled with perfect wisdom, clarity, and virtue. In the Chinese model of history, human events follow discernible cycles in which times of great virtue and wisdom are followed by times of decadence and decline. Still, Chinese historians believed the Sage Kings' rule to be the most virtuous period in Chinese history.
The Hsia Dynasty, 2205-1766 BC
According to the Chinese historians, the last of the sage kings, Yu, founded a dynasty of kings, the Hsia. The Hsia began with virtue and wisdom, and ended with the rule of Chieh, who was decadent and cruel. In 1766 BC, after four hundred years of rule, the Hsia dynasty was overthrown by T'ang, who began a new dynasty, the Shang.
There is, however, absolutely no evidence, archaeological or otherwise, that supports this account of the early civilization in China; this lack of evidence has led historians to relegate the entire account, from the Cultural Heroes to the Hsia dynasty, to the realm of mythology. Two things, however, should be kept in mind. In the strictest sense, history is not about facts, it is about cultural memory , which means that what a culture believes its history to be is as important, or even more important, than the "facts" in terms of the lived experience of that culture. Second, the Shang dynasty that the Chinese claimed followed the Hsia, was also believed to be mythological until archaeological evidence appeared in the 1920's. We may yet find a Chinese civilization equivalent to the Shang in even earlier strata of Chinese time.
