文言文的英文是
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发布时间：2023-03-16 06:43
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时间：2023-10-28 14:45
1. 文言文（古文）用英语怎么说
文言文（古文） 用英语表达 翻译如下： Classical Chinese (ancient Chinese) 重点词汇释义： 文言文：classical style of writing 古文：prose written in the classical literary style; ancient style prose; ancient Chinese prose； （秦以前的字体） Chinese script before the Qin Dynasty。
2. 用英语翻译文言
君子不责人所不及，不强人所不能，不苦人所不好。
（解：君子不责怪别人做不到的地方，不要强求别人做力所不及的事情，不让别人为他所不喜欢的事物而苦恼。） A noble man will not blame others for what is beyond their power, force others to do something impossible or make others do anything th珐触粹吠诔杜达森惮缉ey dislike. 其身正，不令而行，其身不正，虽令不行 （解：自己作风正派不发命令政教也能顺利实行：自己的作风不正，即使三申五令，别人也不听从。）
If you can set a good example, others will follow the suit even if you give no orders. If you cannot, others will do nothing of the kind even if you give orders.。
3. 求助古文翻译成英文
"Pole" is the universe in the process of Change exercise cycle time and date, month, year-old chapter, thus, the first such parison, it is at the time of the ancients on the highest level; thus "very" as a metaphor to at the end of phase. "Pole" is many years will it take？三万一千九百二十年are. In other words, one very三万一千九百二十年called. "Tai Chi" The proposal is at an "extremely" on the evolution of the concept of the past.
《Week pei Suan Jing》： Yin and yang of the few, the sun of law, a nieen-year-old chapter. Four chapters for one shade, 76-year-old. One was for enty shade was 1520-year-old. Three遂为1, the first 4560-year-old. 7 is a very, very 31,920-year-old. Health and a few are finally, things started rehabilitation. Days more yuan, for Ji-Li.
4. 求古文的名句及英文翻译
1、但愿人长久，千里共婵娟。
We wish each other a long life so as to share the beauty of this graceful moon light, even though miles apart. 2、独在异乡为异客，每逢佳节倍思亲。 A lonely stranger in a strange land I am cast, I miss my family all the more on every festive day. 3、大江东去，浪淘尽，千古风流人物。
The endless river easard flows; with its huge waves are gone all those gallant heroes of bygone years. 4、二人同心，其利断金。 If o people are of the same mind, their sharpness can cut through metal. 5、富贵不能淫，贫贱不能移，威武不能曲，此之谓大丈夫。
It is a true great man whom no money and rank can confuse, no poverty and hardship can shake, and no power and force can suffocate. 6.海内存知己，天涯若比邻 A bosom friend afar brings distance near. 7、合抱之木，生于毫末，九层之台，起于累土；千里之行始于足下。 A huge tree that fills one's arms grows from a tiny seedling; a nine-storied tower rises from a heap of earth; a thousand li journey starts with the first step. 8、祸兮，福之所依；福兮，祸之所伏。
Misfortune, that is where happiness depends; happiness, that is where misfortune underlies. 9、见贤思齐焉，见不贤而内自省也。 On seeing a man of virtue, try to bee his equal; on seeing a man without virtue, examine yourself not to have the same defects. 10、江山如此多娇，引无数英雄尽折腰。
This land so rich in beauty has made countless heroes bow in homage. 11、举头望明月，低头思故乡。 Raising my head, I see the moon so bright; withdrawing my eyes, my nostalgia es around. A bosom friend afar brings distance near. 12、俱往矣，数风流人物，还看今朝。
All are past and gone; we look to this age for truly great men. 13、君子*之美，不*之恶。 The gentleman helps others to achieve their moral perfection but not their evil conct. 14、君子独立不惭于影，独寝不愧于魂。
A righteous man never feels ashamed to face his shadow when standing alone and to face his soul when sleeping alone. 15、君子之交淡如水，小人之交甘如醴。君子淡以亲，小人甘以绝。
The friendship beeen men of virtue is light like water, yet affectionate; the friendship beeen men without virtue is sweet like wine, yet easily broken. 16、老吾老以及人之老，幼吾幼以及人之幼。 Expend the respect of the aged in one's family to that of other families; expend the love of the young ones in one's family to that of other families. 17、礼尚往来。
往而不来，非礼也；来而不往，亦非礼也。 Propriety suggests reciprocity. It is not propriety not to give out but to receive, or vice versa. 18、两情若是长久时，又岂在朝朝暮暮。
If love beeen both sides can last for aye, why need they stay together night and day? 19、路漫漫其修远兮，吾将上下而求索。 The way ahead is long; I see no ending, yet high and low I'll search with my will unbending. 20、民为贵，社稷次之，君为轻。
The people are the most important element in a state; next are the gods of land and grain; least is the ruler himself. 21、千丈之堤，以蝼蚁之穴溃；百尺之屋，以突隙之烟焚。 A long dike will collapse because of an ant-hole in it; a tall building will be burned down by a spark from a chimney's chink. 22、锲而舍之，朽木不折，锲而不舍，金石可镂。
Carve but give up half way, even a decayed piece of wood will not break; carve without stop, even metal and stone can be engraved. 23、人有悲欢离合，月有阴晴阳缺，此事古难全。 People have sorrow and joy; they part and meet again. The moon dims or shines; it waxes or wanes. Nothing is perfect, not even in the olden days. 24、人之于文学也，犹玉之于琢磨也。
Learning and culture are to a person what polished and grinding are to jade。 25、学而时习之，不亦说乎 Great pleasure is derived from learning and constantly reviewing what has been learned. 26、有朋自远方来，不亦乐乎 Isn't it also great when friends visit from distant places? 27、天时不如地利，地利不如人和 The time isn't as important as the terrain; but the terrain isn't as important as unity with the people. 28、会当凌绝顶，一览众山小.I must ascend the mountain's crest; it dwarfs all peaks under my feet. 29.等闲识得东风面，万紫千红总是春. I find the face of east wind in an easy way;Myriads of reds and violets only reveal spring 30、春潮带雨晚来急，野度无人舟自横. On the spring flood of last night's rain The ferry-boat moves as though someone were poling。
5. 英文是否有古文
英文当然有古文的，由于英语属于拼音文字，记音文字，时代变迁，同一词的发音会也会发生变迁，单词的拼写自然也会随之改变。所以同一词不同时代有不同写法，变化较大、往往造成不同时代文字不能通读，且每出现一个新事物，又要另造出一个新词、字词数量越来越庞大，且往往只用在某一学科，所以即使是英国本地的日常英语精熟的学科专家，要想跨学科来看其它学科的的英文文献，不借助工具书也只能是只知其音，不知其意，如看天书。不像汉字是表意文字（或既表意又表音文字），日常用字也就3、4千个，只要掌握了常用字，其它字词就可触类旁通、甚至望文知义，只用这些字组合就能够造出新事物对应的词，汉字总量不变，因为表意，所以即使新词再多也可望文知义，或利用很短的时间就可永远掌握词义，所以即使是掌握了日常汉字的小学生，仍然可通读用汉字写的最前沿学科的文章。
汉语更厉害的是设计了一种古今通用的书面语言，即文言文，一个系统学习的文言文的普通人，都可以看懂几千年前先哲写的文章，了解当时的时代风貌、思想，就是深奥的甲骨文，仍然能与现代汉字一一对应起来。
所以结论是：
汉字是不变而变，古今贯通，外国人学习门槛高，一旦掌握，就可一通百通，灵活运用。
英语是时刻在变，古今难通，外国人学习门槛低，掌握运用难，且要不断学习，掌握新词。
6. 英语翻译是文言文的
腐帛而火焚者，人闻之，必递相惊曰：“家之何处烧衣耶？”委余食而弃地者，人见之，必递相骇曰：“家之何处弃食耶？” 烧衣易惊，弃食易骇，以其衣可贵而食可厚，不忍焚之弃之也.然而不知家有无用之人，厩有无力之马；无用之人服其衣，与其焚也何远？无力之马食其粟，与其弃也何异？以是焚之，以是弃之，未尝少有惊骇者.公孙弘为汉相，盖布被，是惊家之焚衣也，而不能惊汉武国恃奢服.晏子为齐相，豚肩不掩豆，是骇家之弃粟也，而不能骇景公之厩马千驷.旧的布帛用火烧掉，百姓听说，一定相互惊叹说，这家为什么烧衣服呢？吃剩的饭倒在地上，百姓见了，一定相互惊骇的说，这家为什么把粮食倒掉呢？烧衣服容易引起惊叹，倒粮食能导致惊骇，是因为衣服和粮食的珍贵，不舍得烧掉倒掉.但是不知道家里有没用的人，马厩里有没用的马，无用的人穿衣服，和烧掉有什么区别，没用的马吃粮食，和倒掉有什么差异，这方法烧衣倒粮却很少有人惊叹.公孙弘作为汉朝的丞相，盖布做的被子，百姓家看来是烧衣服，而在奢爱华丽的汉武帝眼中却不算什么，晏子在齐国当相，不满一碗的豚肩，在百姓眼中如同倒弃粮食，却在马厩中有数千匹马的齐景公眼中却无所谓.。
7. 文言文翻译
这段话出自《玉堂闲话》，二楼说的不错，的却是即，不是及哦。
全文翻译如下：
长安城最繁荣兴盛的时候，有一个学道术的人，自称得到了精妙的仙丹，面容像二十来
岁的样子，自己却说三百多岁了，京城里的人们都很羡慕他。那些拿着东西来换仙丹，举着
经纱来讨药方的人，使这里门庭若市。一次，当时有几个在朝廷里供职的人到他家拜访，酒
足饭饱，有个看门人来报告说：“你的儿子从村里进京来了，想看一看你。”那个学道术的
人不悦地将他喝退。客人们说：“令郎远道而来，不妨一见。”道士皱眉有顷，便说：“那
就让他进来吧。”一会儿，只见进来个老头儿，鬓发皆白，伛偻着身子，老迈不堪。他上前
就向道士跪拜。拜毕，道士将他喝进中门，然后缓缓地对客人们说：“小儿愚蠢呆笨，不肯
服食仙丹，以至于变成了这副样子。他还未满一百岁，便形容枯槁，已被我驱逐到山村的茅
屋里了呵。”听罢，客人们更加信以为真，将他当神崇拜。后来，有人暗地里盘问道士的亲
戚朋友，这才得知：那位伛偻身子的老头儿，乃是道士的父亲呵。喜好道术的人们，受到了
他的欺骗和盅惑，就像婴孩儿受到大人的欺骗一样。
再把原文给你吧：
长安完盛之时，有一道术人，称得丹砂之妙，颜如弱冠，自言三百余岁。京都人甚慕之。至于输货术丹，横经请益者，门如肆市。时有朝士数人造其第，饮啜方酣，有阍者报曰：“郎君从庄上来，欲参觐。”道士作色叱之。坐客闻之，或曰：“贤郎远来，何妨一见。”道士颦蹙移时，乃曰：“但令入来。”俄见一老叟，鬓发如银，昏耄伛偻，趋前而拜。拜讫，叱入中门。徐谓坐客曰：“小儿愚呆，不肯服食丹砂，以至于是。都未及百岁，枯槁如斯，常已斥于村墅间耳。”坐客愈更神之。后有人私诘道士亲知，乃云：“伛偻者即其父也。”好道术者，受其诳惑。如欺婴孩矣。
